John Clang has been photographing time for most of his adult life. His series Time (2009) compressed years of a single New York street corner into a single frame. His Being Together series (2010–2013) reunited Singaporean families separated by continents using Skype projections — a document of intimacy across distance that became one of the most widely shared photography projects of its era. But for twenty years, he resisted the urge to make a film. He didn't feel ready. He felt he had nothing new to contribute. Then, in 2017, he did. The result, Their Remaining Journey, premiered at the International Film Festival Rotterdam in January 2018 and opens at National Gallery Singapore this week as the centrepiece of the Painting with Light festival. We sat down with Clang in Kuala Lumpur to talk about what changed.

About the Film

Their Remaining Journey (2018)

A dead theatre actress, trapped with a family of strangers in Singapore while awaiting reincarnation, observes the lives of others and grieves the loss of her own. Simultaneously, an ex-mistress travels from Singapore to New York after learning of her lover's death; and a Singaporean living in Hualien tries to find the courage to tell his wife about his betrayal and illness. Three seemingly unrelated lives form one complete cycle.

DirectorJohn Clang
Year2018
Runtime101 minutes
FormatBlack & White / Colour
LanguagesChinese, Hokkien, Cantonese
PremiereIFFR 2018 — Bright Future Award nominee
SingaporeOpening film, Painting with Light, National Gallery Singapore
You said you wanted to make films when you were twenty-three but waited nearly twenty years. What was the hesitation?

I didn't feel I had anything new to offer. That sounds strange — most people would just make the film anyway. But for me, the work has to matter. It has to add something to the conversation, not just repeat what's already been said. When I was twenty-three, I could see that I didn't understand enough about life, about loss, about how time actually works in a person's interior. I needed more years. And I needed to fail more — in photography, in how I see the world — before I could bring something real to a film.

Twenty years later, I finally felt ready to start. Not because I had mastered anything, but because I had enough experience of loss, of watching people disappear from my life in one way or another, to have something true to say.

The mundane and the commonplace attract me. I always profess an affinity for subject matters closely related to my daily life.

— John Clang
The film is largely in black and white, and you cast your own family and friends rather than professional actors. Why those choices?

The black and white was a decision about honesty. These are not trained performers. My parents are in the film. Close friends. And I didn't want the richness of colour to distract from — or to paper over — the awkwardness or the subtlety in their expressions. In black and white, you can't hide as easily. The imperfections become part of the truth of the image.

The casting was similar — I wanted to weave fictional narratives into their actual lives, so that the boundary between story and lived experience became genuinely blurry. It became a kind of game for them, an opportunity to express feelings they might not otherwise have permission to express. That kind of openness is very hard to manufacture with a professional actor who you've just met.

Time is a recurring preoccupation in your photography — the Time series, Being Together, the montages. Does that carry into the film?

Completely. The film exists in a kind of in-between time — the ghost is waiting for reincarnation, which is already a suspension of ordinary time. The other characters are caught in their own kinds of waiting: waiting to confess, waiting to grieve properly, waiting to act. Time in the film is not linear in any comfortable sense. I was influenced by filmmakers who treat time as a material — Abbas Kiarostami, Tsai Ming-liang, Takeshi Kitano. These are directors who let time breathe, who trust the audience to sit inside a moment rather than being rushed through it.

In photography, I've always been interested in what a photograph cannot show — what happens in the space between frames. Film gives me more room to explore that in-between space. But the concern is the same.

Your work has often dealt with diaspora and the Singaporean experience abroad — the Being Together families scattered across London, Paris, New York. Is that still a central theme here?

It's always present, even when it's not the explicit subject. A Singaporean in Hualien. An ex-mistress travelling between Singapore and New York. The ghost herself is displaced — not geographically, but temporally. She belongs to a life that no longer exists. That feeling of being caught between places, between times, between identities — it's something I've lived, and it's something I observe constantly in the Singaporean community wherever I travel.

Singapore is a very small place with very big ambitions and very complicated relationships with memory. When Singaporeans leave, they carry all of that with them. And when they return, they discover that the place they left no longer quite exists. That's the tension I keep returning to.

I'm interested in creating works that inform future historians of the mindset of a human being living in this specific period of time — somewhat like those cave drawings done thirty thousand years ago.

— John Clang
You describe this as the first in a trilogy. What draws you back to film after spending so many years refusing it?

Because I discovered that film can do something photography cannot. Photography is a record — it arrests time, preserves a moment, creates an archive. Film can simulate the passage of time from the inside. It can show you what it feels like to wait, to lose someone slowly, to carry a secret. I spent twenty years building a photographic practice that tried to get close to those feelings. Film is simply a more direct route to the same territory.

And I'm ambitious. I don't want to just make nice pictures. I want to make work that matters in one hundred years, the way those early photographs matter now. Film gives me another dimension to work in. I would be a fool not to use it.

You were the first photographer to win Singapore's Designer of the Year in 2010. What did that mean to you — and to photography as a discipline in Singapore?

It was meaningful beyond just my career. Photography in Singapore had for a long time been seen as a craft rather than an art form — technically impressive, perhaps, but not in the same conversation as architecture or graphic design or fashion. The award changed that perception in a formal, institutional way. Suddenly the government was saying: this is design. This is serious. For young photographers in Singapore, I hope it was an encouraging sign. That this path leads somewhere.

For me personally, it felt like a new beginning more than an arrival. I told myself: you've been acknowledged by the establishment, now go and do something genuinely difficult. Don't rest on the award. I think that's the right response to any recognition. Use it as fuel, not as a destination.


Their Remaining Journey screens at National Gallery Singapore from 6 October 2018 as the opening film of Painting with Light: Festival of International Films on Art. More information at johnclang.com.